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MUNAAJAATUL MUTAWASSILIIN LIL-IMAAM ZAINIL ABDIIN (A.S) The whispered prayer of those asking for madiation |
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الهي ليس لي وسيلة إليك الا عواطف رأفتك ولا لي ذريعة إليك الا عوارف رحمتك وشفاعة نبيك نبي الرحمة ومنقذ الامة من الغُمة
Ilaahee laisa lee wasiilatun ilaika illa awaatwifu ra-afatika wala lee dharii-atun ilaika illa awaarifu rahmatika walaa shafa-atu nabiyyika nabiyyi rahmati wamunqidhil ummat minal-gummah.
My God! I have no mediation to you but the tender acts of the clemency nor any way to come to thee but the gentle favours of thy mercy and the intercession of your prophet, the prophet of mercy and the rescuer of the community from grief.
فاجعلهما لي سببا الى نيل غفرانك وصيرّهما لي وصلةً الى الفوز برضوانك.
Faj-alhuma lee sababan ilaa nail gufraanika waswa-yyirhuma lee wuswilatan ilal-fauzi birdhiwaanika.
Make these two my tie to attaining thy forgiveness and let them take me a triumph towards thy good pleasure!
وقد حل رجائي بحرم كرمك و حطَّ طَمَعي بفناء جودك.
Wa qad halla rija-ee biharami karamika wahattwa twama-ee bifina-e juudika.
My hope has dismounted in the sacred precinct of thy generosity, my craving has alighted in the realm of thy munificence.
فحقق فيك أملي واختم بالخير عملي واجعلني من صفوتك الذين احللتهم بُحبوحةَ جنتك وبوّأتهم دار كرامتك وأقررت أعينهم بالنظر إليك يوم لقائك وأورثتهم منازل الصدق في جوارك.
Fahaqqiq fiika amalee wakhtum bilkhair amalee waj-alnee min swafwatika alladhiina ahlalitahum buhbuuhata jannatika wabawwaatahum daar karaama-tika waaqrarta u-uyuunahum binnadhar ilaika youma liqaa-ika wa-aw-rathitahum manaazila sswidiq fii jiwaarka.
So, fulfill my expectation from Thee, end my works with good, and place me among thy selected friends those who thou hast set down in the midst of thy paradise, and settled in the abode of thy honour, whose eyes thou gladdened by observing Thee on the day of meeting Thee and whom Thou hast made heirs to the truthful stations in thy neighbourhood.
يا من لا يفد الوافدون على أكرمَ منه ولا يجد القاصدون أرحم منه يا خير من خلا به وحيدٌ ويا أعطف من أوى إليه طريدٌ الى سعة عفوك مددت يدي وبذيل كرمك أعلقت كفّي فلا تولى الحرمان ولا تبلني بالخيبة والخسران يا سميع الدعاء يا أرحم الراحمين.
Yaa man la yafid alwaafiduun ala akrama minhu wala yajdu alqaaswiduun arhama minhu yaakhaira man awaa ilaih twariid ila sa-ati afwika madadtu yadee wabidhail karamika a-alaqtu kaffee, fala tuuli-nee alhirman, wala tublinee bilkhaiba walkhusraan, yaa samii-a ddu-a, yaa arham rrahmiin.
O Thou whom comers do not enter more generous than Him and proposers do not find more merciful than Him. O the best of those with whom the lonely are alone. O The tenderest of those with whom outcasts seek His mercy. Toward the expance of thy pardon have I extended my hand and upon the end of thy generosity have I fastened my grasp. Show me no deprivation and afflict me not with disappointment and loss. O Hearer of supplications! O Most Merciful of the merciful!
اللّهم كن لوليك[1] ) الحجة ([2]) بن الحسن صلواتك عليه وعلى أبائه([3]) في هذه الساعة وفي كل ساعة وليا وحافظا وقائدا وناصرا ودليلا وعينا حتى تسكنه أرضك طوعا وتمتعه فيها طويلا.
Allahumma kun liwaliyyika alHujjat bn-l Hassan swalawaatuka alaihi waala a’baa-ihi fii hadhihi ssa-at wa fii kulli sa-atn waliyyan wahaafidhan waqaa-edan wanaaswiran wadaliilan wa-ainan hatta tuskinahu ardhuka twau-an watumatti-uhu fiiha twawiila.
O Lord, be for your beloved friend the absolute proof, son of al-Hassan, “may Your blessings be showered on him and his forefathers” at this moment and at all moments, a Guardian, Protector, Leader, Helper, Guide and Watchful till such time when you will establish his rule over your earth (over the people) willingly and provide him on the earth (with necessary provisions) for a long time.
[1] The Term “Waliyyu” appeared in the Holy Qur’an in different chapters with various meanings. E.g it means “Guardian” as in 6: 51, 2: 282, 3: 122 etc. Also it means “Helper” as in 17: 111 and in 41: 34, it means “warm friend”.
[2] “ALHUJJAT” it also has different meanings as it was mentioned in the Holy Qur’an. In 42: 15, it means “accusation”, in 6: 83 and 45: 25, it means “Argument” and in 42: 16 it means “plea”.
[3] “BIN ALHASSAN” He is the last of the Imams of Ahlul-Bait (a.s) He was selected as an Imam for Muslims by Allah (s.w) and he is alive, provided with the means of subsistence till now waiting for Allah (s.w) willing to appear and fill the world with justice and fairness after it has been filled with the wrong and tyranny.